|The Bone Temple in Ba Chuc, close to the border with Cambodia|
Climbing the steps, I come to a small altar fronted by a large stone urn. Within are the numerous sticks of burning incense, left here by the Buddhist faithful in remembrance of departed souls.
|The center area of the Bone Temple|
In the middle of the pagoda, gem shaped sculptures encircle the center. They are tall and identical, with each golden gem bearing the image of a spiritual flame. I look between the gaps of the gold sculptures, and see the contents of the enclosure in the center.
Within the glass windows, are human skulls. Their dark, blank eyes look outward at those peering in. Skull after skull is stacked next to each other, and on top of each other. Row after row, shelf after shelf.
|Skulls of those killed by the Khmer Rouge in Ba Chuc|
Behind these stacks of skulls, is an enormous pile of human bones. The skulls may have been separated and carefully displayed, but it appears that the rest of the bones from these unfortunate souls were all just piled up all together.
This grim site is known as the ‘Bone Pagoda’, in the village of Ba Chuc. There are many victims entombed in this memorial, but they weren't killed during the war with the Americans. Those that died here, were some of the first casualties of the war that came afterwards. When the communist rebels won in Vietnam in April of 1975, the communist rebels in Cambodia, known as the Khmer Rouge, were victorious only two weeks later. This area of the Mekong Delta, is less than five miles from the Cambodian border. Soon the Khmer Rouge began crossing the frontier to attack their Vietnamese ‘comrades’. Then then they came here, to Ba Chuc.
On April 18th, 1978, Khmer Rouge fighters crossed the nearby border, and killed every person that they could find. By the time they left on April 30th, they had massacred 3,157 people in 14 communities around Ba Chuc. Their attacks were so murderously insane, that the Khmer Rouge killed not only ethnic Vietnamese civilians, but also many ethnic Khmers who already lived here.
The reasons for these murderous attacks had nothing to do with communist ideology; for them it was a nationalistic fight to take back lost land. For centuries the entire Mekong Delta region, including what is now Ho Chi Minh City, used to be part of Cambodia. That changed in 1757, when the delta was annexed by an expanding Vietnam. Ever since then, the Cambodians have considered the Mekong Delta an occupied province. It is still known to them today as ‘Khmer Krom’, which means ‘Lower Cambodia’.
Thousands of Khmers still call the delta home. On our way to Ba Chuc, we passed Khmer villages that were noticeably poorer than Vietnamese villages. The poverty and discrimination helped fuel the Khmer Rouge's hatred of the Vietnamese. When the Khmer Rouge came to power in Cambodia, their leadership decided it was high time for the delta to be returned to their control. The massacres in Vietnamese villages here and elsewhere, were all part of Pol Pot’s insane plan to take back the Mekong Delta, by force.
|The songs from a lone flute player serenade the dead|
Most of the attacks occurred at night, and besides killing civilians, the Khmer Rouge destroyed every building that they could. Besides border villages, the Khmer Rouge even attacked and briefly held Vietnamese islands in the South China Sea.
I leave the depressing pagoda, and find my translator Nga, who has taken interest in an old Vietnamese vendor selling roots and herbs. Nga selects some to purchase, and as we chat, I learn his story.
His name is Tu Huong, and his family lived here even before the massacre. “I was a farmer then,” Tu tells us of the time. “I heard from a soldier friend that fighting was coming.”
Fearing for his life, he left the region. Tu wanted to come back for his family and cattle, but he was too fearful. Communication with his family was also a problem, since in those days, there were few phones in his nearby village of Phi Lai. A month later, the massacre happened. Tu lost his wife, his mother and an uncle.
|Tu's wife and 2 other family members died in the massacre|
After Nga buys her roots, we ask Tu to accompany us. With his easy manner and kind eyes, I can tell Tu enjoys helping people, and he agrees to show us inside the community temple. This temple also has a horrific story from those terrible days. As the villagers fled the killing, some took refuge inside, hoping the Khmer Rouge would respect the sanctity of the temple. But it didn’t make any difference. Since the Khmer Rouge were violent atheists, they killed everyone inside the temple that they could.
For years, dark blood stains were left on the temple floor, and there was a smell of death in the air. As we walk though the temple, I see that most of the blood has been cleaned up. Tu points out some remnants of the stains, that seem to resemble human faces.
"People hide in there,” Tu says, showing us a crawl space under a temple altar. Many frightened Vietnamese crowded into this small space to try and hide from the killing. “They throw in grenades,” Tu continues. “40 people die.”
Years later, the walls of this temple room were repainted in a morbid way. Along the base of the wall are waves of red painted up from the floor. They are painted unevenly, like eerie red ocean waves. They symbolize all the blood that flowed here.
We leave the temple, and head back by the vendors. Tu tells us that he later married again, and with his present wife he sells herbs and traditional medicines. As we are walking, he touches two parts of my back with his hand, saying that he can help me with back pain.
I am momentarily stunned. I never told him I had back pain, and he touched my back in the exact locations where I’ve had back pain recently. How did he know?
Before we leave, I stop in the local one room museum. The images within are disturbing. Grisly photos lining the walls show corpses lying where they fell in Ba Chuc. Eyewitness accounts from local survivors describe how they escaped the carnage.
Among the displays are two US Army gas cans, the kind seen on the back of jeeps. The Khmer Rouge captured these and other US made equipment from the Cambodian Army. Later the Khmer Rouge brought them to Ba Chuc, and used their contents to torch buildings before discarding them.
|Gas cans, used to torch the buildings|
This use of foreign weapons makes me wonder. If there had never been any foreign arms brought into Southeast Asia at all, (from the US, USSR, China, France) what weapons would they have used here? Knives and bamboo spears?
|12th century Khmer empire that included Mekong Delta|
The rag-tag army of Khmer Rouge fighters had raised the ire of the largest, most experienced army in all of Southeast Asia. Their leader Pol Pon, as Pol Pot is known here, would be outnumbered, outgunned, and he would lose.
As horrible as the Ba Chuc massacre was, history can say that these people did not die in vain. Their deaths influenced the Vietnamese government to invade Cambodia, and force the murderous Khmer Rouge out of power. When this attack happened here, it was the beginning of the end for the Khmer Rouge. The days of the Cambodia genocide were numbered.
The border to Cambodia is open and peaceful now, but there are still some Vietnamese Army bases in use out along the delta highway. After what happened here, it seems that the Vietnamese never want to leave this area of the delta undefended again.