DRUG OVERDOSES BY BACKPACKERS

Backpackers relax on guesthouse terrace, on less than scenic Boeung Kak Lake

“I have to go support my heroin habit.”

I never expected to hear those shocking words in Cambodia. I heard this on the street, in the Lakeside neighborhood of Phnom Penh. The young man who said it was a British English teacher, on his way to work. To this day, I don’t know if he was kidding or not.

Lakeside is where all the cheapest accommodations are for the thousands of foreign backpackers who come visiting the city. It’s also where many of the foreign drug addicts live. Here there are cheap restaurants, cheap bars, and cheap guest houses. Plop down your backpack, and you can have a bed for five dollars a night. It also happens to be where the drug dealers come to prey on gullible backpackers.

I originally came here this morning looking for cheaper lodging, on recommendation of my buddy Kenny. He's a former US Marine, and Vietnam War veteran I met in Saigon. As he's a Southeast Asian nomad, I had run into him downtown on one of his swings through Cambodia to visit his Khmer girlfriend. Kenny recommended to me a hotel in Lakeside. But I’m finding this borough isn’t what I expected.

Most of the guesthouses here are built on stilts, backed up on Boeung Kak Lake. That sounds ideal, but the lake itself isn’t very picturesque, mainly because it’s so polluted.

This lake north of the downtown is one of the main destinations for area drainage during the rainy season. Unfortunately, developers have taken over much of the area's land. With money on their minds rather than good sense, the developers plan to fill in the entire lake. Environmentalists are concerned that this will cause even more flooding in Phnom Penh during the rainy season.

The shady Lakeside neighborhood of Phnom Penh

After a spaghetti lunch in a local restaurant, I step out in the street, to be greeted by a drug dealer. Then another. And another. It seemed that about every ten steps, somebody was trying to sell me drugs. I politely decline. I recall that Kenny likes to smoke marijuana now and then; now I know why he stays in this neighborhood.

I shouldn't be surprised that local pushers throng to Lakeside, since there are plenty of  hippie backpackers that stay here. Unfortunately, a few of them don't leave Cambodia alive.

Backpackers who smoke marijuana occasionally decide to try something new, with tragic results. They’ll ask the corner pusher for cocaine. Eager for money he agrees to get them cocaine, although he doesn’t know much about anything except marijuana. So he goes to look for a white powdery drug, and he ends up bringing back pure heroin. The backpacker goes back to his cheap guest house, and is dead by morning. The next morning, the hotel cleaning lady enters the room, and screams when she discovers his cold dead body. More than one foreign backpacker has ended up dead this way.

In another incident, the body of a backpacker was found floating out in Boeung Kak Lake. But this wasn’t a drowning accident, it was an overdose. My expat friends tell me that local police charge a guest house hundreds of dollars to remove a corpse. After the hotel staff found the foreigner's body dead from an overdose, they wanted to avoid this expense, so they dumped the corpse in the lake. So much for respect for the dead.

Back in the 1990’s there were occasional deaths of foreign backpackers, kidnapped and killed by the Khmer Rouge. Thankfully, they are no more. Today, backpacker deaths in Cambodia are self-inflicted.

View of guesthouses on Boeung Kak Lake

FOREIGNER HITS ROCK BOTTOM IN PHNOM PENH

I awaken in the “Indochine 2”, a curious name for a hotel, since nobody refers to Southeast Asia as Indochina anymore. It’s a comfortable place in downtown Phnom Penh, easy on the wallet, and only a block from the Tonle Sap River.

Decaying downtown building where 'Broken Bricks' was located

It’s a lovely day outside, and I check out the scenery outside my window. Pulling back the curtains, my entire view is taken up by a large old French colonial across the street. This was once a beautiful building, but no longer. The French shutters, detailed ironwork, and stylish balconies are all seriously decayed. Many windows are broken. The faded yellow structure is mostly abandoned. Except for one apartment holdout and a cheap ground floor restaurant, this old shell sits dark and empty.

The humble little restaurant has a history of its own. It used to be a bar with a rather unusual name: “Broken Bricks”. The former owner of this bar spent years in Phnom Penh, and his story is worth telling.

'Steven' was from England, and first came to Cambodia back in the 1990’s, a time when Cambodia was even more lawless than it is now. Steven liked to party, and he fell in love with the place. He also fell in love with a local Khmer woman, and they eventually married.

One tragic day, a grenade was thrown at the house of his neighbor. It exploded outside, and a piece of shrapnel penetrated his home, and struck his wife, killing her. Attacks such as this to settle scores were common here in those days. Predictably for Cambodia, the killer was never caught.

Despite this tragedy, Steven didn’t leave Cambodia. He still liked the place, and he opened a bar known as the “Peace Bar”. His establishment became very popular with the expatriate community, and for some time business went very well.

Steven also began his own personal program of disarmament in the city. Back then there were many machine guns and other weapons left over from the war, that were now in private hands. As the weeks passed, Steven found himself in possession of a sizable cache of small arms. Then the Khmer police found out about it. His storage room was raided, and all the weapons confiscated. Steven was arrested. Eventually, after a great deal of explaining, he was released. The police kept the weapons.

Of course, Steven was no weapons dealer. He was planning on hauling all the guns out to an open field, dumping them in a pile, pouring on gasoline, and setting them all ablaze. (This had been done with other disarmament programs.) He just hadn’t gotten around to the bonfire part yet.

As years went by, it became apparent to Steven’s friends that he was enjoying himself far too much. By this time, he had become a drug addict.

“Too much ‘yaba’, one of his Kiwi friends said, referring to the local slang word for crystal methamphetamine.

Trying to stay in the bar business, he opened “Broken Bricks” in this dilapidated building across the street from me now. But this bar was very small, and business faltered. His Kiwi friend complained that when he stopped at the bar for a drink, they didn’t even have any beer.

Then one night, things finally went too far. While working at Broken Bricks, an argument with his Cambodian waitress escalated into violence. The fight escalated, and eventually his angry Cambodian neighbors jumped into the fray. If this angry mob hadn’t been stopped, they would probably have beaten Steven to death. But he was pulled from the melee by acquaintances and the police. He was arrested, and finally put in jail.

Upon examining his passport, police discovered that his visa had expired years ago. Since he was an almost broke drug addict by this time, he didn’t have the money to pay a lawyer to try and get him out of this legal mess. After a month in jail, his remaining foreign friends in Phnom Penh took up a collection. His ‘fines’ were paid, and they bought him a one way ticket back to England. He was then deported. Last heard, he was wandering the streets of Birmingham.

Steven’s story is not unique. There are occasionally foreigners who come to Cambodia, and they get completely caught up in a free for all of excess. They party far too much, they stay far longer than they should, and sooner or later, they hit rock bottom. Some of them are now in prison. Others end up dead from drug overdoses.

A cautionary tale, he is one that got out alive.

SWORDS INTO PLOWSHARES, BOMBS INTO TOOLS

"They shall beat their swords into plowshares, and their spears into pruning hooks" - Isaiah 2: 4

These metal posts are made from US made cluster bomb casings dropped during the war

A light rain falls as our 4X4 pulls into Tha Chok, a Hmong farming village in northern Laos. Only the main road through town is paved, the rest are muddy dirt roads. Exiting the SUV, I step around puddles and walk into the village. The homes are humble; I see evidence of rural poverty. Most houses are wooden, with traditional thatch rooftops. Life has been improving here though; six months ago electrical power lines finally arrived. It’s a developmental milestone, though most living here cannot afford to buy appliances.

As we approach a village farmhouse, my guide points to a small wooden shack built on top of stilts. He explains why the shacks are elevated; nobody lives in them, they are for food storage.  “They put rice inside,” he explains. “They keep away the rat.”

Although the elevated storage shacks are wooden, the stilts supporting them are made from far different material; metal. They are remnants of the war; each of the four stilts are made from the split half of a cluster bomb casing! They have been turned up on one end, and buried into the ground. The smooth metal surface ensures that rats can’t climb them to reach the rice! 

This cluster bomb casing has been turned into an elevated onion planter!

Walking to another nearby house, a cluster bomb case has been put to other agricultural use: as a planter! I approach the strange elevated planter, wondering what's growing inside. 

Hmong children eye me curiously as I lean over and take a whiff. Onions! By the looks of them, they’ll be ready for harvesting soon. 

This strange display of former military hardware isn’t over, there’s more down the road. My guide leads me into the yard of another nearby house. One long wall of the home’s fence, is made entirely of cluster bomb casings, sitting on one end, lined up one after another. Incredible! There are more than 20, with varying degrees of rust. The fence leans over from all the weight, appearing as though it may collapse. 

Also in the same yard, a separate cluster bomb casing protrudes from the ground, with a tire around it. Sitting on top of it, teathered by its neck, is a small monkey. This cluster bomb case is the monkey’s jungle gym. My presence seems to excite the unfortunate pet. The monkey climbs up and down his metallic home. This has to be the most bizarre use of war refuse that I’ve seen yet. 

Bomb casing is now monkey's jungle jim

Dropped here during the war by the US Air Force, old cluster bombs are tragically still killing Laotian civilians today. My guide says there used to be more cluster bomb casings here before. But with the village so poor, many were sold for scrap.

As we continue walking around the village, he points out a couple of partially detonated old bombs. Split wide open, they now serve as animal feeding troughs! 

Still there’s more. My guide takes me into a small shack, the neighborhood 'blacksmith' shop. Given the poverty here, there is no giant bellows, no fiery furnace. The Hmong blacksmith working here makes due with a fire on an elevated metal table. He doesn’t have an anvil either, for this he has improvised. He has pounded a post into the ground, and covered the top with a strong metal cap made from a military casing; this is his pounding post. I watch as he works on his creation for today: a long knife. It makes a loud metallic racket, as he pounds away at it with a heavy hammer. 

The raw material for this knife, is metal from unexploded ordinance (UXO)! He fashions many other household tools and farming implements this way. (I recall one of my previous meals on the Plain of Jars. I had soup, with an aluminum spoon that had an odd appearance from being hammered into shape. It had been handmade, fashioned from a crashed US aircraft.)

I’m amazed at the ingenuity of the Hmong in these poor villages. They have taken what were once hazardous bomb materials, and then adapted them to suit their needs. Their inventions are used not just for their homes, but also their livelihoods. There are so many cluster bomb casings around this village, it’s obvious that major fighting took place here. I wonder how much UXO still remains here...

Crude fence of cluster bomb casings. There was heavy fighting here during the war.

A local Hmong walks into the blacksmith shack, and I start up a conversation. He’s a farmer, and lived here even before the war. When the conflict came he fled, hiding out with others in caves, and in the forest. When the war finished, he returned. He now has five children. Working as a farmer, he had found bombs when clearing land. 

“What kind of bombs did you find?” I asked him.

“They were all bombies,”(cluster bomblets) he said.

“How many did you find?”

He thinks for a few moments, and replies, “about 10.”

“What did you do with them?”

“I would take them, put them in a campfire, and then run. Sometimes the bombie would crack open. Sometimes nothing happen. Sometimes they explode. It explode so big, the whole fire go out.”

Rusted remains of 'bombie'

This was his crude method of bomb disposal, and fortunately he didn’t die in the process. It wasn’t just bombies that are a buried threat here. In a nearby village, another farmer was killed while he was out tilling his fields. His died when his plow struck an old mortar round. Who would have thought that farming in Laos would be such a dangerous job?

Shaking the brave farmers hand, I bid him goodbye, and we start walking back through the village. Passing more homes, I spot another thatched roof house, with strangely metallic walls. 

Town blacksmith makes a living reworking war refuse into tools, such as this knife

My guide points, saying, “Look, the walls made with UXO.” Sure enough. Rather than the usual wooden planked walls that the neighbors have, these walls are made of metal. Since they have been hammered out flat and pieced together, it’s difficult to make out what their origin was. Most likely, they were fashioned from cluster bomb containers, or from drop tanks used for surplus jet fuel. 

Passing another simple home, my guide says, “Old man live here, he used to grow opium in his garden, for personal use. He died, so don’t have any more.”

It’s not surprising that the old Hmong that lived here grew opium openly, since Laotian hill tribes had used opium for years in traditional ceremonies. During the war, the US military and CIA were unfairly blamed for the Laotian opium trade. The fact is, opium had been grown and traded in Laos for generations before Americans arrived. When French colonials were here, they encouraged opium production as a cash crop. 

Hmong teenagers in traditional attire

As part of the ‘Golden Triangle’, Laotian opium eventually found its way into western countries in its more refined form: heroin. The opium trade wasn’t even outlawed in Laos until 1971, but it’s still a scourge today, part of the underground economy. 

As we head back towards the main road, we come across a pair of young Hmong women wearing traditional Hmong outfits. They look stunning; it seems I’ve stumbled upon a family photos shoot. Their skirts are multi-colored, and hand woven. A long, belt like garment hangs low from around their waist, highlighted in pink, white and red. Their outfits are topped with a black and white hat that resembles a turban. 

The only thing that is of western style in their outfits, are their low heeled shoes. 

Like many Asians, these Hmong girls are short in stature; each stands well below my shoulder. But size doesn’t matter here, their outfits are reminiscent of royalty. If I didn’t know any better, I would have guessed that they were both princesses. 

This village may not be rich, but the Hmong people still dress up for special occasions. The ethnic Hmong have endured a great deal of hardship over the years, but they are still very proud of their culture. 

RIVER OF DEBAUCHERY

Downtown Vang Vieng, haven for hard partying backpackers

The sights are familiar to anyone who has attended a western university. Sunburned, college age kids, wearing shorts and bikinis. A long strip of riverside bars, with volleyball nets and cheap drinks. Dance music pounds loudly from amplifiers. Alcohol is imbibed in large quantities. Some young adults here are even taking drugs. This isn’t a wild spring break beach party, and this isn’t ‘The Jersey Shore’ either. 

It’s Laos.

Well, a small part of Laos. Vang Vieng to be exact. In a country where the culture is so conservative, and the government’s hold on power is tight, this is an island of western decadence in East Asia. Since the government is publicly against drugs and western music, I’m astounded this kind of behavior is allowed. Vang Vieng is the exception in Laos; the one place where decadent foreign influences run wild. 

Away from the wild partying river, I take a walk down the streets of Vang Vieng. This town isn’t a tourist trap in the classic sense; there are no families here. Although it has morphed into a playground for adults, it’s nothing like Las Vegas. There are neither casinos, nor fancy hotels. This town is a haven for only one kind of tourist: young western backpackers, looking to party for cheap. Some of the bargain hotels or guest houses here offer a bed for as little as four dollars a night. Just don’t expect any air conditioning. 

With business catering to the cheap backpacker crowd, businesses on the main strip are predictable. Both sides of the main street, are packed with cheap guest houses, open air restaurants, bars, internet cafes, food carts, tour companies and tee shirt shops. 

How things have changed for tourists in Laos. Back in the country’s post-war years, westerners were expelled, and the country became isolated. Foreign tourism here was virtually non-existent. 

Vang Vieng restaurant/bar, where you can watch episodes of 'Friends' for hours on end...

But then the cold war thawed in the 1990’s, and neighboring Vietnam and Cambodia began cashing in on tourism. Soon after, the Laotian government decided to hop onto the tourist bandwagon. Visa restrictions were dropped, and borders were flung open. Now this communist country welcomes foreign visitors, anxious to take their tourist dollars. Better late than never. 

The backpackers here are mostly young adults of university age, from western Europe and Australia. Every afternoon they can be seen lounging inside the main strip’s open air restaurants, watching DVDs of American sitcoms for hours. These run all day long, as many backpackers are recovering from a hang over. Perhaps they come here because their guest houses are too cheap to install TVs in their bedrooms. 

Some young women wear skimpy beach attire, and some young men go shirtless. This is nothing to Americans, but conservative Laotians find this scandalous. Showing so much skin is taboo everywhere else in Laos, but here the massive backpacker presence has overwhelmed local culture. 

These frugal foreign travelers were originally drawn to Vang Vieng for the lovely scenery. There are beautiful mountains, caves to explore, scenic rural villages and Buddhist temples. As the first visitors came, tour companies sprang up, selling trips for hiking, canoeing, kayaking and mountain climbing. But those are really just side shows now. Most backpackers come here for two reasons: the partying, and the tubing. These two intertwined events have made Vang Vieng infamous, and even dangerous. Backpackers anywhere in Southeast Asia, are often seen wearing tank tops bearing the same message: “Tubing on the Vang Vieng”, the number one activity here. 

Like this bridge, more than one drunk backpacker has not survived the Nam Song River

I take an afternoon to check this out for myself, and after paying six dollars, I’m given a large truck inner-tube. Then I pile into the back of a crowded tuk-tuk, and we’re driven a few miles north of town. Arriving upriver, we’re dropped off at the first of many cheap riverside bars. Here I encounter a scene I haven’t seen since college. Throngs of rowdy western college kids are drinking cheap beer at several flimsy bamboo bars on the river bank. Many are dancing and carousing to loud popular music. Some have been here for hours already, and are already heavily drunk. One bar is giving away snake wine and scorpion wine for free; I grab a Beer Lao instead. 

Dotted among the riverside pubs are rope swings, water slides and zip lines for thrill seekers. Several circus style trapezes drop revelers from on high, where they shriek as they fall before splashing into the Nam Song river. There is also volleyball, and a muddy tug of war for those who prefer exercise on land. Feeling energetic, I head into a game of 4 on 4 mud volleyball. I get thoroughly filthy in a losing effort, but enjoy the fun. After the game ends, the players scatter to explore other diversions. I’m anxious to get the mud off my face and hair, so I pick up my inner tube and head into the river. 

My next stop is one of the larger drinking holes on this river of debauchery. It’s called the 'Slide Bar'. It has a fairly modern, elevated water slide lined with bath tiles! I pull in, stow my inner tube, and grab some lunch. Then the rain starts. As this is rainy season, the river's running fast. Coming down lightly at first, it’s soon a monsoon. The fun continues, since all the revelers are already wet from the river. As I eat, I view the surrounding action. 

An Argentine died in one of these area caves

Above me, a young man flies off the end of the high water slide, dropping ten feet into the river. He lands right next to an unsuspecting lady tuber, nearly landing on top of her! Both were lucky, it was a near miss. I soon realize, that the emphasis here is on fun, with little regard for safety. As I watch the water slides, trapeze and rope swings at the bars, I see no safety systems in place, no lifeguards. There's little to keep young drunks from falling off high muddy ladders onto the shore, or to keep rope swingers from falling onto other tubers floating by. Nobody wears lifejackets. Swimming drunk in a murky, fast moving, unfamiliar river could easily turn deadly. I hear later that cuts, concussions, and broken bones are a common occurrence when tubing in Vang Vieng. 

The rain lets up, and grabbing my inner tube I continue down river. The shores grow quieter, and bamboo bars give way to tree lined shores. Finally, I stop at a pub known as ‘Last Bar’. I paddle my tube into an eddy, while a couple Canadians float up behind. Standing in shallow water, one spots a dark lizard attached to an overhanging tree. He captures it by hand, and we climb a long flight of stairs to the dumpy little shack bar high over the river bank. As we grab a bench seat, the Canuck plops the reptile on the table. At a foot and a half long, the lizard looked ill or injured. It was breathing, but barely moving. 

An old Lao woman with blackened teeth approaches the table. Her dark teeth are caused by betel nuts, her drug of choice. (The locally grown nut is chewed as a mild stimulant.) The woman points towards the lizard, and motions with her hands that it makes for good eating. She then opens a little bag. Apparently, she was ready to barbecue the reptile right here and now. The Canadians pondered this offer for a while, but the more they discussed the lizard, the more they got attached to it. They declined her offer to cook their newfound pet. 

7 foreign tourists have died in Vang Vieng, some drowned under the influence of drugs or alcohol

While I order my second and final beer, the Canadians order marijuana. They are soon lighting up, disappointed when I turn down their offer to smoke with them. This pair were hoping to hang out with some heavier partiers. Soon after, they found some. Down by the river where we’d arrived, three more westerners pulled up in their inner tubes. These young men had partied too hard already, and never made it up the steps. 

“Hey! We need help!” One of them shouted, “we have to get to a hospital!” The vocal backpacker’s two friends were very stoned; one was so far gone, he was completely unconscious. Soon one of the Laotian bar staff descended to the river bank, loading the three druggies into his long tail boat. Then they were off downriver, just another backpacker overdose headed for the local band-aid station that they call a hospital. 

It’s quite a racket this bar has going. Not only do they make money by selling drugs to backpackers, but they also make additional money from backpackers by turning their boats into ambulances when they overdose. I noticed the boat driver wouldn’t leave for the hospital, until he saw the cash in hand from the backpacker to pay for the trip. 

I don’t know what particular drug his friend overdosed on, but he’s far from the first foreigner to need medical attention in Vang Vieng. In recent years at least seven foreigners have died in this permissive tourist town. Shortly before I arrived in Vang Vieng, an Argentine tourist died in a caving accident. He had been exploring a local cave alone, never a good idea. Other tourists here died from overdoses, drowning, or from driving drunk on rented motorbikes.

A couple weeks after I left Vang Vieng, there was another death. An Irishman who came to town with his newlywed wife drowned in the river while tubing. His poor widow was left to organize the search for his body on her own. It cost her $1,000 out of her own pocket to pay for the search. They finally found his corpse down river, three days later.

NIGHTLIFE AND DRUG TRADE IN VIENTIANE

Night time on the Mekong riverfront

It's late evening in Vientiane, Laos, and I’ve left the lively bar called 'Bor Pennyang'. Stepping onto the Mekong River front, I hail a tuk-tuk, and follow the main road downriver. We pull into Don Chan Palace, though it isn’t much of a palace, it’s really more of an odd river front hotel. With 14 floors it’s among the tallest buildings in Laos, but for rustic Vientiane it looks rather gaudy. It does however, have the town's best disco.

It’s my first time here, and walking in I find the place dark and crowded, with music pumping. Peering across the crowd, I look for the dance floor. Not seeing one, I walk the entire length of the place. There's no dance floor to be found. This is a disco, but only in the conservative Asian style. Here the patrons dance only next to their tables!

I eventually find a friendly group to hang out with, a mixture of westerners and Laotians. Grabbing a beer, I join the dancing by their table. A Dane with them explains why there's no dance floor. “They don’t understand the concept of a discotheque,” he says. 

Unfotunately for those who enjoy night life, there are strange culture laws that restrict evening entertainment here. This gives Vientiane the reputation as one of the more boring capitals in Southeast Asia.

A recent story in the Vientiane Times, mentioned that the government was closing some discos down. The Director of the Vientiane Information and Culture Department was quoted as saying, “Each district (of the city) should have only one disco.”

The Don Chan 'Palace' in Vientiane

The fun squashing bureaucrat complained of the “overuse of imported music at the expense of local songs.” That ‘overuse’ is evident tonight, since I don’t hear any Laotian music at all. The selection here is mostly pop music from Thailand, with a smattering of western dance tunes. The bureaucrat also complained that according to law, discos must close by 11:30pm. Since I just arrived at Don Chan near to midnight and the party’s going strong, I see the law isn’t enforced here. Varied disco closing times are often connected to corruption.

Eyeing up the clientele, there is not a hint of Laotian attire; everyone wears western clothes for clubbing. Looking around, there are plenty of drunks. Some Asian men of smaller stature, seem to be intent on drinking as much as the larger bodied westerners present.

This is about as crazy as it gets in this town. The wild, ‘anything goes’ bars that Vientiane was known for during the war years, like the 'White Rose' and the 'Green Latrine', are long gone. The only remnant of that tradition here, are a few prostitutes trying to catch the attention of western men. Prostitution exists in Vientiane, but in the more subdued Asian manner. This isn't Thailand, there are no strip clubs in Laos.

I’m less worried about violence here since night life in Vientiane is known as the safest in Southeast Asia. Since Laos is landlocked and without ports, they don’t have to worry about drunken sailors going out looking for trouble. That’s not to say that bar fights don’t occasionally happen though. In between swigs of Beer Lao, an English teacher tells me about a bar fight here a couple weeks ago. “I turned around, and see a foreigner down on the floor,” he says. “This Laotian was beating him with a bottle.”

He stepped in to stop the beating, but not for long, as his Laotian girlfriend pulled him away. Fortunately for him, she recognized the bottle wielder as a Laotian involved in the drug trade, and wisely kept him out of the melee. When the rare beatdown does happen in a Vientiane night spot, it’s often drug related. Vientiane was once known as a place where opium was easier to get than a cold beer. That has flip-flopped, and the drug trade has gone underground. But it does occasionally rear it’s ugly head, such as in this case reported in the Vientiane Times.

“Police arrested a Nigerian man on June 21 in Khualvang Village, Chanthabuly District, Vientiane, after finding him in possession of 900 grammes of heroin, according to the Khomsangoh (security) newspaper yesterday.”

The story went on to report on another sensationalized case, that gained international attention. “British national Samantha Orobator was sentenced to life in prison after being found guilty of possessing 600 grammes of heroin. Ms. Orobator was born in Nigeria, but is now a resident of the UK and has British citizenship.”

A Tuk -Tuk, these are 'taxis' in Vientiane

The story neglected to mention that the young lady became pregnant while in prison. Whether she became pregnant intentionally or not, it helped her case. She was originally given the death penalty for drug trafficking, but pregnant women are exempt from this punishment. In the end, she was extradited to the UK to serve her sentence there.

I continue to dance and chat with my newfound friends, until closing time nears. Some wish to party on, but there are few options for Vientiane’s night owls when discos shut down. “If you want to drink after three a.m. you can only go to the bowling alley,” the knowing Dane tells me. “You can drink there until four or five a.m. It’s the only place open.”

I’m not the type to drink until dawn, so Don Chan is my last stop of the night. I leave the late night revelers, and head for the tuk-tuks.

SAIGON'S DARK SIDE, COPS & THE GODMOTHER

An Alley scene near Pham Ngu Lao.

Travel books recommend Saigon's Pham Ngu Lao area, and it is indeed reasonably safe and cheap. Most tourists eat and sleep here with few problems, taking advantage of the low prices. The neighborhood has a dark side though, giving it a bad reputation among Saigon’s residents.

In among the shops and legal street vendors, are many hustlers. Attracted by the foreigners with money, there are many scammers. The cyclo, taxi and motorbike drivers tend to be the worst offenders. Some will charge a foreign backpacker double, or triple the usual fare.

The closest thing to violent crime in this neighborhood, is an occasional purse snatching. One day in Pham Ngu Lao, two young Vietnamese men on a motorbike grabbed a purse from an older western woman, knocking her to the ground in the process. While making their getaway, a nearby policeman tried to stop them with a flying kick. He missed. The driver then cut a sharp corner, skidded, and the bike ended up on the ground. That’s when the crowd descended. Vietnamese shopkeepers who had been watching this drama unfold, attacked. The two thieves took off running. The first was captured immediately. The second, pursued by more neighbors and police, was brought back in minutes. The woman’s purse was returned. Admittedly, it’s rare for purse snatchers to be caught, but it shows that average Vietnamese will occasionally gang up on street criminals. They are victimized by thieves even more than foreigners.

Then there are the drug pushers and pimps who pester the westerners, sometimes to the point of harassment. Take the case of Dave. He was walking through Pham Ngu Lao one night, when he came to a street corner. Heavy traffic forced him to wait before crossing, and a short young drug dealer approached him. “Marijuana? You want marijuana?”

“No,” he firmly replied.

With traffic heavy, he still couldn’t cross the street, and had to wait. The little Vietnamese drug pusher pestered him further, and wouldn’t take no for an answer. Final straw: the pusher tugged his shirt sleeve.

Wondering if the little pest was trying to pick his pocket, Dave lost his temper, swearing at the pusher to finally leave him alone. The pusher came right back at him, and the confrontation nearly escalated into a fight. Knowing that few pushers in Vietnam have guns, Dave could have easily pummeled him, but decided to do the right thing and inform the police. He quickly walked to a nearby police station.

Inside, he heatedly explained what had happened, informing them that the drug dealer was only 50 feet down the road. If they hurried, the police could easily catch him. The policemen stoically listened to the upset foreigner, and did nothing. They declined to leave the station, and instead began setting up a DVD player to watch a movie!

Infuriated at their inaction, Dave lost his temper again. “You’re worthless,” he bellowed at the policemen, “absolutely worthless!”

He then stormed out of the police station. He couldn’t get them to arrest the two-bit drug dealer, but he still felt better. After all, he had yelled at a roomful of lazy policemen, insulted them, and had gotten away with it. Apparently Dave wasn’t the only person who decided that that particular police station was worthless. Months later, the station was torn down.

New location of Godmother's Bar. The Godmother is a battle scarred ex-Viet Cong.

One night in Pham Ngu Lao, I checked out a hole in the wall bar popular with long term expats. Once inside, a buddy introduced me to the Godmother. As I shook her hand, I managed to avoid staring. The Godmother has a deformed face. Her left eye is out of place, and her nose has been shortened, twisted off to one side. The Godmother may have a scarred face, but she’s lucky to be alive today. The left side of her face was torn up by a grenade blast during the Tet offensive in 1968. At the time, the Godmother was a 17 year old Viet Cong fighter, taking on the American Army.

This female war veteran owns this bar, and it is appropriately named,  “Godmother’s Bar”. As her name implies, the Godmother is from a very connected family. Her relatives had fought on the communist side for decades, first battling the French, and then the Americans.

As the war ended, Saigon boomeranged from capitalism, to communism, and back to capitalism again. The Godmother went along for the ride. She went from being a communist Viet Cong guerilla, to a respected businesswoman today. Since her side won the war, her family’s political connections have paid off well. The Godmother owns four bars in the city, and has her hands in a few other businesses as well.

Her connections have even benefitted her foreign customers. When one of her long time German customers was robbed of his mobile phone, one of the thieves was immediately caught. The stolen phone ended up in the possession of the police, who refused to return it. It only took one call from the Godmother, and the phone was returned to its rightful owner.

She spends most of her time these days at Godmother’s Bar. It’s popular with expats living in Saigon, especially the English teachers. Without air conditioning, foreigners still come for the food and low prices. A bottle of beer is only 20,000 Vietnam Dong, about US $1.20. Some of her regulars even include American veterans of the war, who have returned to live in Saigon. I’ve watched her toast and drink with these old veterans on occasion, men she would have eagerly killed in her youth.

Today there are no hard feelings between them. She doesn’t speak much English, but between these old war veterans, words aren’t really needed. In her bar, everybody knows who everybody is, and what their past is. The war is in the past, and she's happy to welcome them as her customers.

My buddy Kenny, the former US Marine veteran from the war, is a frequent customer here, and the two old adversaries are friends now. Since he’s friendly and speaks some Vietnamese, he’s popular with the Godmother, and the bar staff. One night in the bar, a loud drunken American was being rather belligerent. Spewing obscenities, he shoved one of the bartenders off a stool. Kenny stood up, and walked over to his fellow American. Then Kenny picked him up, and threw the drunken idiot out of the bar into the street.

You don’t mess with Kenny, or his friends at Godmother’s.